Life Lessons Pt. 4

Some Things Impossible by Yourself: Exodus 3: 1-15; Matt. 16: 21-26

            A friend of mine told a little story on her husband the other day. He’s a little bit of a macho, manly-man, or at least in his own mind he is. She quietly calls him “basically helpless” when he’s not listening. They recently bought a new lawn mower which was kind of fancy. He went out and started to use it and yanked the cord. Nothing happened. He yanked it again. Nothing happened. This set off a frenzy of yanking the cord to start the engine to no avail.

            His wife (who had read the instruction manual) asked if he needed help. His angry response was something to the effect of her needing to stay in her lane, and that if he needed help making a meatloaf, he’d ask her. But she should stay out of men’s work. She finally said that she bet him $500 she could start the mower in one go. Bemused he agreed. She walked down, opened a flap on the side and pushed a button, pulled the cord, and it started right up. She looked at her shocked husband and said, “Helps to turn it on first, now give me my money.” There are just some things in life we cannot do ourselves. Moses and Jesus both remind us of this today. We learn three things in the scriptures: give in, take up, and move on.

            First, we must give in. Now this doesn’t come very naturally to us. We’re resourceful, skilled, educated, and all of that. For goodness sakes, we are smart enough to send spacecraft into outer orbit. But Jesus said in Matthew’s gospel, “If any of you want to be my follower, you just give up your own way.” Jesus says we must give in and sacrifice our own way. As one commentary on the scripture notes, “Self-denial is not part of our culture’s image of the ‘good life.’” [1] And yet, Jesus is not calling for misery and suffering. It’s a directional calling to us. Think of it this way, when you merge into a highway, you have to yield to oncoming traffic, or else you face being run down by the speed demons on the highway.

            In the same way, giving in on our way of doing things isn’t admitting defeat or incapability, or even necessarily that we are wrong. It’s directional and for our safety, so that life’s oncoming traffic doesn’t run us over. It’s like listening to the GPS navigation or following the map on the journey. Giving in isn’t defeat—instead it is the wisdom to seek greater resources.

            Moses also needed a sign. Though he was close with God, he was very headstrong about not being the leader God had called him to be. I think that resonates with many folks today. The ones who are called to be great leaders tend to stay quiet, in the background, and shy away from claiming the authority. Moses needed a burning bush. I don’t necessarily blame Moses. He was smart enough to realize this calling was way beyond his capacity. But the same God who spoke from the burning bush never consumed is the same God who said Moses would never be alone or left unable if he yielded himself to God.

            That same God speaks to us—to those who try so hard but never give in, and to those who (like Moses) feel incapable of the calling God has given them. To both groups, God can speak from a burning bush just like God did for Moses. God calls us to give up our own way, for following God is always the better way.

            Next, after we give in, we must take up. Jesus told his disciples in Matthew, “If anyone wants to be my follower, you must give up your own way, [and] take up your cross.” Sometimes, Jesus’s teachings feel a bit like an infomercial. Just when we think it’s enough, we hear, “But wait! There’s more!” I think most of us would have been satisfied with the difficult of giving in on our own way. But then Jesus says, “take up your cross.”

            This is actually the big step. To simply give in and listen to Jesus is accepting his philosophy. To take up our crosses means we believe and proclaim that God has acted decisively and ultimately in Jesus for us and the world. But there’s also a reminder that Jesus says his burden for us is easy. And that’s because Christ bears the worst of it and reminds us that for us there is grace and hope.

            Moses didn’t want to take up his figurative cross.   When God calls Moses to lead the people out of Egypt, Moses says, “Who am I to do this?” Moses had lost his power, his integrity, his influence, everything in Egypt. In taking up his cross, he had to fully and completely rely on God because Moses would be utterly powerless on his own. He protests again and again—that they don’t know God anymore, that he is bad at speaking, that he is bad at leading. But God’s words are pretty definite. In the end, God says, “Do it.”

            Some things are impossible by ourselves. Moses could never have gone back to Egypt without Aaron and God with him. The disciples could never have worked the miracles and shared the gospel without Jesus with them, and the support they had one for another. In our own lives, we need that sense of community and holy support. God gets us through the things that are utterly unbearable to us, and or community of support provides the joy and connection as well as comradery to make the struggle easier.

            And lastly, after we give in on or way and take up the cross, we must move on. Jesus finished up his teaching with this, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me.” That follow me is important, and it can mean a lot of things. For Moses, following God meant going back into the dangers of Egypt to rescue his oppressed and suffering people. It also meant taking those people to the Promised Land, where God would give them a home of their own.

            For the disciples it meant following in the work of sharing the good news of Christ’s love, resurrection, and redemption—even if such a calling led them into danger. But what does this mean to us? It’s both personal and global. We must rely on God’s help in our lives for what we face. We can pull that mower chain 100 times, but unless Jesus gives us the right instruction, nothing will start. It means there are things we cannot face alone—major health issues, overwhelming fear, toxic people threatening our peace (and sometimes they’re our own family), and so much else. We must rely on God’s help when we can’t face the situation alone.

            But there’s also a global aspect. What are the burning bushes in our lives? What places of leadership, strength, ministry, and outreach do we hear God calling us to? We often talk ourselves out of a lot—too busy, not experienced enough, too many health issues, just not what I do—but when God calls, the burning bush will never depart. And the truth is, if God has given us a calling, there are people waiting, hoping, and depending on us to say yes just like the disciples did, and just like Moses did when God called.  

           This week while in Boston, I had a conversation with a coworker in the elder and dependent adult abuse field. She said that it had been years, and she was tired and ready to do something new. She noted the bureaucracy, the red tape, the constant training of new faces in different agencies. As we talked, there was a moment of realization, and it comes from the old question we hear so often: “If not us, then who?” Some things are impossible by ourselves. But sometimes, we are called by God, equipped, and encouraged for the task ahead. Trust in God’s wisdom. You don’t have to sit and pull the cord over and over again hoping something will happen in life. God can make it very simple. Give in, take up, and move o

[1] Boring, M. Eugene. “Matthew.” The New Interpreter's Bible: a Commentary in Twelve Volumes, VIII, Abingdon Press, 1994.

Worship Video: https://www.facebook.com/fccmacon/videos/687671166741034

Life Lessons Pt. 3

Life Lessons 3: It’s Okay to Cry—Gen. 45: 1-15; Romans 11: 1-2, 29-31

            Years ago before mental health struggles were well understood, a man went to his doctor and said he had a severe and terrible depression. He felt incredibly down and miserable, like he was in a hole he could never get out of. He told the doctor all he did was cry and feel sad. The doctor said in return that it was probably just a seasonal issue and would pass. He added, go do some fun things in life. The doctor advised the man to go see this hilarious show to make him laugh. It was a clown show featuring Bumpity the Clown. The doctor said it was the most entertaining, hilarious thing he had seen and was sure to make him laugh and cheer his spirits. The man looked down sadly and said, “But, doctor, I AM Bumpity the Clown.”

            In our current society, we subscribe to this idea that it’s wrong to cry and be seen crying. Emotion can be viewed as dangerous. And I will confess to you, that if someone is sobbing uncontrollably next to me, I’m very likely to whisper, “Stop it, Pleaaaase!” because it’s so uncomfortable. Today, then, as we continue our life lessons, we confront this notion that feeling strong emotions is a dangerous and terrible thing. We look first at the example Joseph gave, then we look at the why, or explanation, in Romans.

            First, we turn our attention to Joseph and his grand revelation to his brothers. Last week we talked about Joseph’s suffering—being sold to slavery by his brothers, prison, isolation—and then his eventual deliverance into this powerful position. Joseph is now faced with a choice, and that choice is found in two emotional approaches—anger or joy. Joseph could have let the anger and bitterness build and fester within him until now he is ready to unleash his fury and kill the brothers who wronged him. But that’s not Joseph’s character.

            Joseph does not blame them or rebuke them. Joseph does not try to make them feel deeply guilty or ashamed of what they did many years ago. Joseph does not demand confession and penance from them, and he acts as though there is no pardon needed to be given at all. Instead, Joseph simply weeps. And he weeps so loudly that they can hear it throughout the entire place where he was. Years of trying to understand, overcome the anger, fear, and vision with God have led Joseph to a place where all he can do is reveal who he is and break down in weeping and sobbing before them.

            His tone then becomes pastoral and comforting to these brothers who, I’m sure, fully expected to be killed in this moment. But Joseph has a very keen understanding that everything which had happened in his life corresponded to God’s purpose here and now for his life. He was trafficked by his brothers, but it was to get him to Egypt and establish his leadership and character. He was imprisoned but it was to develop his character further and get him to Pharaoh. And he was brought to a place of power and restoration to save people from suffering in the midst of the famine.

            And so we see Joseph here, weeping before his brothers as he sees the big picture of what God was doing in and through him. I am sure by now that he can see God was with him in every single moment all the way from the fields of Caanan to the palace of Pharaoh.

            It’s interesting to see that Joseph has a very different view of God than the rest of the Israelites. In most of Genesis, we hear about God’s promises. God makes a promise to Abraham about being the father of many nations. God makes promises to Isaac and Jacob as well. But nothing in Joseph’s story talks about God’s promises. Instead, Joseph understands God through God’s work in Joseph’s own life. For us it’s both. God is with us in and through our lives as the Holy Spirit working in us. And God is with us in the promise of hope eternal.

            Joseph is one of the most relatable figures in Genesis for this very reason. He’s the example to us of one who had great power which could have been used for revenge, setting the score, or giving his brothers exactly what they deserved for their brutality to him. Heaven knows they deserved it—every bit of it. But instead, Joseph sets aside his power for vulnerability. He weeps before them, crosses the barrier between them, and hugs them while continuing to cry. He sacrifices his position to show immense love to those who were unloving, unlovable, and unlovely. It's a master class in reconciling. Somehow Joseph knew their hearts were different, and in a very unbelievable way, he invites them back in and is merciful and gracious to his brothers who intended him harm.

            But that’s how Jesus works. In every human action meant for harm or evil, Jesus always forges a pathway to redemption, if we are willing to walk it. It is both lived in us and a promise to us. In Jesus’s own life, the Pharisees and his opponents meant to destroy him in every way, but Jesus used their meanness for redemption and grace in life. Wouldn’t it be amazing if we all followed that example?

            Imagine if we all looked at the world, the community, the people around us and offered the same level of love and mercy that Joseph offered his brothers or Jesus offered all of us in his death? Imagine if, instead of being toxic and unlovely, humanity was more devoted to being Christ-like with one another. Imagine if we decided that it was okay to cry, to laugh, to share our pain, struggles, and vulnerabilities and people listened with loving hearts and ears instead of using it as a weapon against us?

            Romans talks to us about this reminder that God does not reject people, even if they are not getting along or have done some bad things. God’s gifts and God’s call stay with us always. But in everything, through the grace of Christ, God is merciful. That idea of mercy moves all the way through both of these scriptures. Being mean or vengeful is not a characteristic of strength.  Joseph was an incredibly strong leader. Jesus was a powerhouse of wisdom, grace, and redeeming love. Both were filled with mercy. Both wept. And if Joseph and Jesus could be merciful and weep in life, so can we.

            A teacher wrote a story about his student’s mercy and kindness. One Monday morning, things were a little off in first period. He says that the kids in his second-grade class could tell he wasn’t doing well and having a rough morning. So he explained that his wife’s mother died that weekend, and he was very worried about his wife. The kids all expressed their sadness for the teacher and the class went on as usual. It was tradition that the teacher gave them high fives and fist-bumps as they went on to their second period after his class. One little girl pushed a tiny piece of paper into his hand. She whispered, “It was really expensive when my daddy died last year, and I didn’t want ice cream anyway today.” Inside the teacher’s hand, wadded up in a piece of paper was her 75 cents for ice cream.

            To the people of Christ who know and understand mercy and grace, much mercy and grace is expected. In life, it is hard to do this when we know people deserve what they get, are unkind, cruel, and generally awful. But we are called to love and mercy for the unlovable, the unlovely, and the unloving in life around us.

            All around us there are people who struggle and suffer. There are people who think that hatefulness, unkindness, and meanness is the only way the world works. There are people who feel like no one loves them or cares at all. They need us to follow the example Joseph gave in forgiveness, mercy and love. They need us to live like Jesus and show them Jesus when it’s needed the most. And so, it’s okay to cry and weep, for mercy and love are found in a softened and gentle heart.

Worship Video: https://www.facebook.com/fccmacon/videos/558670352995565

Life Lessons 2

Life Lessons 2—Walking on Choppy Water: Gen. 37: 13-14, 19-28; Matt. 14: 22-33

            A. A. Milne, the creator of Winnie the Pooh, once wrote a shot dialogue between Pooh and Piglet. It says this:

“Today was a difficult day,” said Pooh. There was a pause. “Do you want to talk about it?” asked Piglet. “No,” said Pooh after a bit, “No, I don’t think I do.” “That’s okay,” said Piglet, and he came and sat beside his friend. “What are you doing?” asked Pooh. “Nothing really,” said Piglet. “Only, I know what difficult days are like. I quite often don’t feel like talking about my difficult days either. But goodness,” continued Piglet,” Difficult days are so much easier when you know you’ve got someone there for you. And I’ll always be her for you, Pooh.” And as Pooh sat there, working through in his head his difficult day, while the solid, reliable Piglet sat next to him quietly, swinging his legs…he thought his best friend had never been more right.

In today’s readings, we encounter two difficult days in the lives of Biblical characters. One suffered a horrendous crime at the hands of his brothers. The other found himself walking on choppy water. Today we’re going to look at some bad news and some good news from each of these scriptures. We’ll look first at the bad news, then the good news that Joseph experienced. Then we will look at the bad news and good news contained in the Gospel lesson. And as we do, I want you to keep in mind those words Piglet said, and instead of a cartoon, image that it is Jesus who says those words to us.

            First, we encounter some bad news in the life of Joseph. This poor child, and make no mistake, he was a child of about 17, was sold into slavery by his brothers. This was actually the good news because at first they had plotted to kill him out of their jealousy and bitterness. They were mad about his fancy coat, his favor with their father, his connection to God, and while they could have celebrated their brother’s good fortune, they chose instead to be overcome with hatred and murderous anger and destroy him.

            My friends, sometimes people in this life will seek to tear you apart because they see your success, your peace, or simply because they cannot stand the depth of wisdom and faith you may have. And sometimes those people will be the very ones closest to you. I read today in the news that Prince William and Harry in England have become so angry with one another they would need professional help to reconcile. It’s gossipy and horrible to dwell on such things, but it happens all the time in almost any relationship. People can sometimes be intentionally destructive, and usually, when they are, it comes from a place of pain or trauma in their own life.

            But there is good news. No amount of anger, rivalry, or bad intentions from other people will overcome God’s goodness. Joseph endured suffering. I cannot imagine the level of his betrayal, pain, and misery as he was forced into servitude in a foreign land, imprisoned, and completely isolated. Yet God had plans for success and good. God had plans for deliverance and restoration. And in every dark day, God was right with Joseph—in the pit, in the slavery, in the prison, and especially in his restoration to power and prominence.

            God is with us the same way, and God calls us to be the Piglets who come and sit with the Poohs in this world. And I mean the Winnie the Poohs, not the other kind of “Poohs” in this world. The other day, I messaged a friend and noted they had been quiet, and that I was worried. He responded, “Yeah, I need a break from people to deal with some things in life.” When people say this, we have a choice. We can chastise for them being silent, needing to just get over it, remind them we have feelings too, or we can sit down and ask, “How can I best support you.”

            God was with Joseph when life and other people left him broken and suffering. God was with Joseph when all of life here on earth seemed to be crushing him, when he was alone, and when he felt most miserable. And God calls us to be near to the broken, the brokenhearted, and the vulnerable as well. The bad news is life and humanity might seek to break you, but you are never alone or abandoned when God is with you.

            The Gospel also gives us bad then good news. The bad news is that life will be stormy and at times, doubt-filled. In our lesson, the disciples are out on the water being tossed by the storm and wind. In the midst of this, Jesus comes toward them walking on the water. Now, let’s correct a notion here. Jesus is not walking on some calm, glassy pool. This is a heavy storm about to sink the disciples’ boat. That is why it is so miraculous to see Jesus walking towards them. Even the boat and multiple grown men can’t handle the storm, but here is Jesus, effortlessly coming towards them. It’s a bit of a representation of life, isn’t it? We feel like the storm is about to knock us down, but Jesus walks on the water towards us.

            I’m reminded of when I took the State Bar to be an attorney. It’s a two-day, grueling mess of an exam. And then in a grand sense of cruelty you take it in July and wait till October to find out if you passed. So, if you fail, you usually fail and get fired in the same couple of hours. I remember that October day waiting to find out. I decided to calm my nerves with a pumpkin spice latte and pumpkin muffin because…well...pumpkin, and it’s the best. I remember being so nervous, and the barista at the coffee shop shrugged and said, “Hey, if Jesus walked on water, you’ll be fine on this.” In my irritation, I thought, I’m not even on a boat, what does that mean? But there’s truth there. It’s good news! We are strengthened and sustained in our storm by the One who walked on water in the midst of that particular storm in Matthew, and indeed, every storm.

            Peter sees this and asks to join Jesus. Filled with faith, he jumps out of the boat filled with faith and excitement. The good news is that, with Jesus, even the disciples could climb out of the boat and walk on water. We, too, can walk on choppy water and stormy seas when we keep our eyes on the Christ, the savior and saving grace in life. Like Peter, we sink when we fall into the trap of small faith, or as Jesus says, “Oh you of little faith!”

            If the bad news is the stormy seas of life, then the good news is that we follow the same Jesus who calmed the wind and wave. We follow the same Jesus who healed the lepers, sick, and suffering. We follow the same Jesus who brought the dead to life. We follow the same Jesus who didn’t pull the thief off the cross, but who promised him a place in paradise. The man still died next to Jesus. But instead of death and criminal, the last words of his life were hope everlasting. Don’t let faith be too little to trust the One who walked on water, and who is with us in every storm of life.

            In all of life, there is good news and bad news. A friend of mine told a story of an 18 year old daughter who went home with great fear and dread. She told her parents that she had good news and bad news. The bad news, she said, was that she was pregnant. The father was a twice divorced biker who was 28 with another kids. He was waiting for his court date on a felony, and she was planning on marrying him before he went to prison. Her parents were sitting there with shock and terror, gasping for any breath left in their lungs. The good news, she said, was that none of that was true, but she got detention for talking during class and needed them to sign off on the note home.

            Don’t let the bad news win out in life. We are going to experience tough days where, like Winnie the Pooh, we sit down in silence because it was a difficult day. But right there with us are the Piglets who sit beside us and say, “It’s okay. I understand.” But also, right there with us in the difficult days is the same Jesus who walked on water. And that’s your good news.

 Worship Video: https://www.facebook.com/fccmacon/videos/1580913105770182

Life Lessons 1

Life Lessons 1: Hangry—Isaiah 55: 1-5; Matthew. 14: 13-21

            A few years back my friend and I went on a small road trip to Jacksonville. We wanted to see the beach for a couple of days and take advantage of a long holiday. The road from Macon to there is not all that interesting. You go straight down I-75 and across I-10 to the eastern coast of Florida. It’s easy travel, but long. And as we started down I-10, where I certainly was not speeding (don’t strike me, Lord), my friend started to get very irritable. I finally asked what was wrong, and she said, “I’m hangry. And we have about 15 minutes to get food before I become a completely different person capable of a number of felonies.” You better believe I stopped at the next gas station with “great haste.”

            If you’re not familiar with the term “hangry” it’s a mixture of hungry and angry used to describe someone who is uncharacteristically hateful because they need some food, and need it fast. I think this may have been the disciples fear when they come to Jesus and say that he needs to send the crowd away to buy food because it is late. Hangry people don’t want to listen to sermons even if it is Jesus preaching them. That’s why we have fellowship time BEFORE church here. Now, there are three things we can learn from what happens next: first, something miraculous occurred; second, that something was human needs being met; and third, God was the source and the disciples were the resource. 

            First, something miraculous occurred in Matthew 14. Scholars have debated for years how exactly this feeding of the multitudes happened. It is the only miracle recorded in all four gospels. There is also agreement across the theological spectrum that something miraculous occurred. The problem is there is disagreement on how. The more idealistic will say that Jesus miraculously made the food never run out. The realists will say that Jesus inspired the multitude to share all that they had to make sure all were fed. I don’t particularly care how you explain the how because what is important is that something miraculous happened that day.

            It’s important because, while we all may enjoy magic tricks, we need faith’s miracles. For people who easily doubt, question, and worry, these reminders help ground us in real power God has. For someone who is physically hungry, food is a miraculous cure. For someone tired, grumpy, and whose face doesn’t fit right in the morning, coffee is an amazing cure. And for someone who is struggling with God’s call, next steps, or a difficult journey, hangry in spirit, the bread of life is a miraculous thing.

            In Mark Jesus teaches, here he is healing the sick. Jesus spends his time in this miracle story feeding the people spiritually. He was exhausted to begin with and went off by himself to be alone. What’s interesting to note is this come right after his cousin, John the Baptist, is executed. Jesus is grieving, hurting, tired, and trying to be alone. But his ministry follows him. His calling searches him out and goes to meet him. And here’s the important part—the first miracle is that Jesus finds compassion for these people in their messy and unruly state even as they interrupt his “me time” and while he is still grieving his cousin.

            The second miracle is that Jesus not only fed those people spiritually with love and healing he also fed them physically. Jesus took care of them in every way. I would submit to you two miracles happened that day, and they are rooted in compassion followed by care.

            And you can see a hint of what happened. Because something miraculous occurred, human needs were met. As one scholar notes, it’s a very concrete and fully developed picture of human need being met. Here is where many churches and ministries tend to struggle. They will preach at people, but not feed them, help them, encourage them, and make sure they are okay. On the other side, many places give a person a plate of food, and then send them on their way. You cannot minister to someone if you don’t sit down and talk to them. You cannot feed them with bread alone—they need the bread of life as well. But you also can’t send them away hungry and suffering. Hangry people need food and faith.

            That’s one of the most beautiful things of the gospel stories. Everyone who met Jesus had their needs met and their souls filled with God’s goodness. The amazing author, Maya Angelou, once said, “People will forget what you said. People will forget what you did, but people will never forget how you made them feel.” This is the problem we have today. Faith is not meeting human needs. The church is too tired to minister with strength and power. Ministers are too crushed or fearful to speak prophetically and pastorally. People feel that the Christian churches lack authenticity.

            But people are still hangry for faith, or as Jesus calls it…hungering and thirsting for righteousness. Yet the collective church and ministry is too weary and too focused on simply surviving to hope for miracles which meet the hangry needs of humanity. We need to hope for miracles. We need faith to meet human need.

            Lastly, what we learn here is that the source of this miraculous event is God, and the resource was the disciples. God is where the miracle of the feeding of the multitude came from. But it was the disciples who were the resource and made sure the blessing met the need.

I’m going to take a moment to brag. Now I’ve been told not to talk about my mom in sermons, so this story is DEFINITELY not about my mother. But let’s say someone’s mother delivered meals to homebound people for the local charity called Christ’s Hands for many years. In doing so, some folks wanted to just grab the food and say “thanks,” some wanted to have no interaction at all, but some needed a person to talk to. This person’s mom would spend as much time as possible during the meal delivery talking to and listening to those people. You see human need must be met both by feeding the hungry and by ministering to their spirit. We become the resource to share and serve God’s mission and blessings here on earth.

That can be a hard task. We’re easily distracted and self-focused much of the time trying to survive the day in and day out of life on earth. But we look again at Jesus who was grieving a hideous injustice which caused the death of his cousin; Jesus, who was likely fleeing to the outer country to escape Herod’s sphere of power; Jesus who just wanted a little time to rest and be away from it all. The crowds, however, followed, hangry, needy, sad, and pitiful. In the end, Jesus was filled with compassion for them. So, he healed the people, ministered to them, and fed them in a miraculous way. I think this is the example we need to understand Galatians 6:9, “Let us not grow weary in doing good, for at the proper time, we will reap a harvest if we do not give up.”

I guarantee we will be weary, hangry, irritable, tired, and fed up at times. My friend got so hangry on our trip that I really thought she was going to toss me out of the car window. But there’s a difference in simply being weary and in being weary at doing good. Don’t get them confused. We overcome the weariness, the hangry, when we remember that we need miracles, and God will provide. We overcome weariness and hangry when we have the hope and strength to meet human needs with heavenly blessings. And we overcome the weariness and hangry when we remember that we are the resource God uses to match holy blessings with human needs. So when you are hangry, tap into God’s blessings and miracles, which nourish our souls and can meet the needs of this world. May God revive and strengthen us again.

            Worship Video: https://www.facebook.com/fccmacon/videos/831635724837604

Lessons in Grace (Final)

Grace (Final): Holds us in God’s Love—Psa. 119: 129-136; Rom. 8: 31-39

            A lot of folks think that the worst thing possible in life is when calamity and catastrophe strike us. We seem to think it’s the big trials that will be our undoing. But a wise old friend told me a different story once. He said we can mentally adjust to something big and scary to prepare ourselves. It’s when we’re inundated with everyday irritations that we become unable to cope. I think there’s a bit of truth to that. For me, the past few months, nothing major has stretched my sanity. It’s the repeated small things: a couple of weeks in a boot, strep throat, mono, being sick on vacation, having an allergic reaction last week and breaking out in hives that won’t go away. Another friend calls it death by a thousand cuts.

            I see the same with you. Many of you face a surgery or something life-altering with this strength and resignation, but the daily things—illnesses with no answer, dealing with aging, mental health stability, back pain, grief, cognitive issues, all of these daily irritations that we live with, be they small or pretty substantial, really, really try our spiritual strength more than anything else. Now in those daily, ongoing irritations, we have a temptation, and that is to give in and believe that God no longer loves us because of the trials we endure. Paul confronts this head on and says that it’s simply not true. Three takeaways from today’s scripture: calamity and suffering do not indicate God’s love and favor or lack thereof, nothing separates us from God’s love, and we wait, but not as a people without hope and promise.

            First, Paul tells us that calamity, suffering, and trials in this life have no bearing on whether God loves us or not. Verses 35 and 37 contain the reminder: “Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? No, despite all these things, overwhelming victory is ours through Christ, who loved us.” Make no mistake. Paul endured all of this. His faith journey was, at times, miserable. But for Paul and many other early Christians, the true power of faith was found in struggle and resistance.

            When the early disciples fought against oppression, poverty, suffering, persecution, pain, and sickness, they felt the closest to living Christ’s mission. Comfort and religious freedom are very familiar to our modern age and modern church, but they would have been very strange concepts to the early church. That is because the early church looked to this world as a place to fervently share God’s love and faithful welcome, which included doing everything possible to make life better here on earth. And they looked forward in hope to a heavenly home where God’s peace, justice, and grace will reign.

            When we are pushed to endure struggle here on earth, we must remember the trials of Jesus. Here was a savior beaten, broken, humiliated, wounded, and murdered. And that same savior, so well-acquainted with suffering, said to us, “I go to prepare a place for you.” Trials on earth do not mean that God has abandoned you. They are simply trials that we must deal with living here. Part of living in a community of faith should challenge us to ask, “How are we working to make those trials easier with the gifts God has given us?” God’s love endures forever even when we must endure through trial here on earth.

            Next, Paul tells us that nothing separates us from the love of God. Verse 38 is one of those famous verses in the Bible that many folks know well. It says, “And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love.” And verse 39 adds a bit to it, “Nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.”

            A friend and fellow pastor likes to use the phrase, “God loves you, and there’s nothing you can do about it.” I remember a story I read once about nothing separating us from God’s love. The writer said this:

I tried once to walk away from God. I was so mad at all the things which had gone wrong, and how I felt God should have fixed it. I was done and ready to give up on the whole idea. But then I walked outside and saw my favorite flower blooming. I turned the radio on, and I heard the song, “Jesus loves me, this I know.” I walked to the library and went to my favorite study desk and there was an old Bible turned to Romans 8. The words leapt out to me, “Nothing can separate us from God’s love.” Everywhere I went, God reminded me of this, and all I could do was sit down and weep with joy.

I like how the hymn “Near the Cross” says it to us. You might miss the subtlety. In the first verse the writer prays—Jesus, keep me near the cross. But by the final verse, the writer fully realizes the power, “Near the cross I’ll watch and wait, hoping, trusting ever.”

            I don’t think there’s an adequate way for me to tell just how powerful those words are—that nothing can separate us from the love of God. For centuries, churches, institutions, and places of power have tried to make caveats, separations, qualifications, footnotes, and explanations that water down the real power of what Paul is saying. Yet he is unambiguous and perfectly clear in what he says. Nothing, and he means nothing, can ever separate us from the love of God, end of sentence. 

            So, what do we do with this information? Ah, now comes the harder part. We wait. The Bible is filled with that instruction—wait on the Lord. Verse 34 has a bit of wisdom for us on this. We are told that Christ was raised to life and is sitting at a place of honor at God’s right hand, pleading for us. Here, I think pleading is best translated or explained as praying. I know it might be a bit of an unusual idea to think of Jesus as praying for us. But consider how many times in the Gospels Jesus himself prayed. It’s a petition, a plea, a call to us as Christians in this prayer.

            It’s also a reminder that we wait, but we wait as a people who have hope and promise. We have the hope that God’s love with always hold us in this life. And we wait with promise that Jesus meant it when he said he was going to prepare a place for us. I’ve said it before, and I’ll say it again. Waiting is hard for us. Stopped traffic on the highway will undo any sense of sanity the collective drivers had. A line at the Kroger gas station, and some folks will drive two miles up the street to not wait for that discount. People will go without caffeine when the line at Starbucks is too long, and sacrificing caffeine is well beyond my understanding.

            But waiting is different when it is infused with hope and promise. You’re not just waiting as your patience and sanity slowly seep away. You’re waiting for something with guidance. Hope guides us and God’s promises sustains us. Both are found in God’s love for us. And as Paul says, nothing can separate us from that love of God. So, hope and promise also stay with us.

            I used to wonder how a person would survive the big changes in life. Hard times, trials, and life-changing events will come. But as I get older, I realize we find a resignation for facing such things. It’s all unexpected daily problems that we can’t control, that seem to not let up, and drive us up the wall that make us feel like there’s no grace left in life. But Paul quashes that idea completely in this chapter of Romans. Trials, struggles, and suffering have no say on whether God loves us or not. God absolutely, 100%, without a doubt loves us, and nothing can separate us from the love of God. It’s a bold statement then and now. It’s even bolder to live it.

            We live it when we wait for God, filled with hope, and remembering the promise that God’s love endures forever. But the waiting is hard, and sometimes, God feels distant while life feels overwhelming. In those times and in all times, may we remember Paul’s words and know that grace holds us in God’s love. Period.  

Worship Video: https://www.facebook.com/fccmacon/videos/1462156451185995            

Lessons in Grace Pt. 4

Grace 4: Grace Looks Forward—Gen. 41: 17-36; Rom. 8: 19-25

            The other day I was watching a show on food history from the Depression and World War II Era. They were talking about how people learned to make something out of nothing in so many different ways. For example, there was a recipe for meatloaf. Now, because food was rationed, the family could only get ¼ pound of meat. They interviewed this elderly woman who had invented many of these “desperation recipes.” She took that one-quarter of ground beef and added some potatoes, vegetables from the garden, bread, rice, and the Lord only knows what else, and turned it into a whole meatloaf which fed a family of 6.

            Two things stuck out. First, I think Jesus must have worked with a Southern grandma when he fed 5,000 off of some fish and bread. Second, the elderly lady talked a lot about looking forward. She said you really had only a couple of choices—you looked around and got as depressed as the economy or you looked forward to when times would be good again and made the best of what you had. There’s a resounding truth there. God walks with us through years of fullness and years of struggle, but in all seasons, God calls us, in grace, to look forward to where we are called to go. Three things stand out from our scripture: grace plans ahead, grace doesn’t stop when times are tough, and grace looks towards tomorrow with hope and not despair.

            First, grace plans ahead. In our Genesis reading, we see the story of Joseph where he interprets the dream of Pharaoh. The leader of Egypt sees seven strong cows followed by seven skinny cows which eat the strong ones and never gain weight. The same is true for grain. Joseph is then brought up out of prison where he has sat for years because Pharaoh needs God’s wisdom instead of the failures of his sorcerers. And Joseph gives an answer. There will be seven strong years of harvest followed by seven lean years, so prepare for the lean years. The moral was for Egypt to plan ahead for years of famine.

            I think this is a good metaphor for the state of the church right now. We’ve seen an ebb and flow of church strength over the years. Every so often there are times church attendance and giving boom. Then there are times when everything falls off. I did a little research on historical church membership across the United States. As one might expect, the 1930s to 1960s saw the highest rate of church membership in the US hovering at 60 to 70%. But if we travel back in time, in 1776 roughly 17% of the populace maintained a church membership.[1]

            Just as there are high times and low times in the economy, the same is true in lives of faith and the practice of faith. For example, this year, Georgia’s peach harvest died out, and the peaches had to be sought out from elsewhere, and last year we had peaches galore. When we see times of scarcity with faith and the church, it’s not a time for despair; instead, it’s an opportunity to plan ahead and prepare for the lean years. It’s also the same in our lives. We spend all our youth, middle age, and moving into elder years learning and growing in faith for when we need it most. We store up the wisdom and faith for when we encounter the crises of life. If we don’t tap into those storehouses of grace, we will be utterly helpless when we come to a tough part of life’s adventure.

            But even as we plan ahead, grace doesn’t stop with tough times. Joseph not only interpreted the dream for Pharaoh, he also provided the solution. He advised Pharaoh to find a smart person and put that person in charge of saving up in the good years to prepare for the famine years. The rest of the story, as you may know, is that Joseph becomes this powerful leader he is recommending. Now I have a friend who says that Pharaoh tells his dreams and gets them interpreted. I tell my dreams, and my trusted friends get the holy water because they think I’m crazy.

            This wasn’t just a dream Pharaoh had. It was a vision from God. Sometimes when we face the famine, God will speak and give us wisdom and insight—guiding us along. And sometimes, we have to tap into our spiritual storehouses. The same is true in life. If my laptop breaks, I have to pray there’s enough in savings to buy a new one. If the church is experiencing a season of struggle, they will hopefully have an endowment to bear them through.

            The good news of the story is that the famine was seven years and not for all of time. When we experience loss, struggle, the famine of life, it often feels like it takes over and becomes the never-ending story. But there’s a whole history where God was with us, and there’s a future where the famine will be over. In every struggle, every famine, every trial, God makes a way through. The journey may be hard. The endurance may wear us to the very core, but God makes a way in the desolate places for hope and grace to spring forth. It takes a wilderness to get to the Promised Land.

            And lastly, in thinking on that Promised Land, grace will look forward with hope and never despair. In Romans 8, Paul writes, “But with eager hope, the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay.” One of the most beautiful parts of the Christian faith is this idea that everything is rooted in hope. Despite the wildernesses, the famines, the down times, the rough places, we continue to look forward with hope.

            Paul had a very keen sense of this hope. His life as an evangelist was, at times, horrendous with imprisonment, beatings, rejection, hard labor, poverty. But in every dark place he continued to believe that to live here gives glory to Christ and in death we gain the heavenly reward we’ve waited for. He writes these very words of encouragement to the Romans, saying, “We were given this hope when we were saved,” then he reminds them to wait patiently and confidently for that holy reward.

            But there’s also a gentle reminder that hope isn’t just about waiting for Heaven. I read a quote one of my minister friends posted the other day. It said, “I’m not a Christian just because I want the reward of Heaven. I’m not a Christian just to be running from Hell. I’m a Christian because the character of Jesus Christ is so compelling to me that I want to spend my life chasing it, embodying it, and sharing it every day.” Hope doesn’t present itself as a ticket to Magic Kingdom. Hope is a way of life that has us living our lives in the way Christ would live because we are baptized in the name of the Father, Son, and Holy Spirit as a proclamation and covenant to live this faith we believe in this world every day. When we live our lives for Christ, that is hope in this world.

            In the 1940s, this church was filled to capacity at a Sunday night service. They took in enough offering to pay off the building note in just a few years. It’s easy to look back and become convinced that the famine and lean years have overtaken us. But just as I watched that elderly lady take a quarter pound of beef and feed a whole family, there is always a reason to look forward with hope. We have the ability to live stream services where all can watch. We have FaceTime on phones so that in seconds we can see and encourage family members thousands of miles away. I can text to find out updates on folks seconds after a doctor visit or emergency. Even in life’s famines there are opportunities for amazing ways of bringing hope and bright, Christ-filled future.

            Sometimes we get stuck dreading what tomorrow might bring. But faith always looks forward to where God is going to take us next. The road might not be easy, but God is with us. It’s like the words of our last hymn say, “Because he lives, I can face tomorrow. Because he lives, all fear is gone, because I know he holds the future, and life is worth the living, just because he lives.” Amen, and amen.

[1] Morin, Richard. “The Way We Weren’t: Religion in Colonial America,” Washington Post., 1995.

Worship Video: https://www.facebook.com/fccmacon/videos/836733401357798

Rev. Doug Ivey Preaching

Worship Video: https://www.facebook.com/fccmacon/videos/256976483719533

Lessons in Grace Pt. 3

Grace 3: Grace Doesn’t Cost a Thing, Jer. 28: 5-9; Romans 6: 12-23

            Years ago, I was talking with an old World War II veteran. He said to me that he was always taught the saying, “There’s no such thing as a free lunch.” He said, instead, they give you a discount lunch. You can get the veterans discount, military discount, over 65 discount, and if you’re like my friend Bob and complain all the time, they give you the hateful discount. He finished with, “I ain’t never got a free lunch, but I know God’s love and God’s grace ain’t never cost me a thing. And that’s a good deal, kiddo.” Independence Day is a reminder to us that God’s love and grace are a free gift, but rights, freedoms, and the concept of all being created equal bear a cost and come with a price. Let’s consider three ideas from the scripture today: using our whole selves for God’s glory, peace as proven in our lives, and what this free gift of grace means for us.

            First, we are told to use our whole selves for God’s glory. We read in verse 13, “So use your whole body as an instrument to do what is right for the glory of God.” This is often a hard one for us because it does require sacrifice from us at times. We may know we need to call and check on our neighbor, but we hesitate because it will be an unending conversation. We may want to snuggle down in the bed instead of coming to serve the church. If you’re like me, you may want to cuss the fool out of every single driver on I-75 North…and usually only North.

            But we are told to use our whole bodies for the glory of God. That means we listen and do God’s calling. That means we tell the goodness of God to souls in distress. That means we stand up for the poor, the oppressed, and the suffering. That means we befriend the lonely and love the difficult among us. We live in one of the richest nations on earth in terms of money, ability, education, upward mobility, and general resources. And yet, we often still see a strong sense of selfishness. Instead of using the entire self for God’s glory, we see too many using all their gifts and abilities to help themselves and themselves only.

            I think of my grandfather as an example. He was 17 when he enlisted in World War II. We often talk about the sacrifices of his generation fighting for what they thought was right. He went to war as still a child. He got an education after and provided for his family. He sang in church, played guitar, and was devoted for his whole life. And when he was diagnosed with a terminal cancer, he took up playing the ukulele because he’d always wanted to. He may not have changed the world, but he had a tremendous positive impact on those of us who knew him.

            That’s what it means to live your whole life for the glory of God. Every single day and moment is a gift—a gift of grace and love for us and from us for others. It’s an opportunity to use the resources God has blessed us and this country with to inspire and help someone else. God’s grace should be so overwhelming in our lives that love and service flows from us so that all may know this amazing grace. May everything we do be for the glory of God.

            Next, we must let peace be proven in our lives. Jeremiah, known as the “weeping prophet” in part for his words of doom and woe to the people, talks about prophets who predict peace. And he says bluntly, they must show they are right and be proven true in verse 9 of the Jeremiah passage. I often struggle with faith and patriotism together, not because I don’t believe in faith, and not because I don’t love and value my country. But too often we celebrate and encourage fighting and war when we are called to be ambassadors of peace. Paul talks about it. He writes of being entrapped or enslaved to lawlessness over righteous living. He talks of sin in terms of us feeling no obligation to do what is right. And he says that in serving and living for God, we become encouraged to do what is holy and brings eternal life.

            The Bible speaks specifically about us living in peace and being ambassadors of peace over 100 times between the Old and New Testament. Right at the top is Matthew 5:9, “Blessed are the peacemakers, for they shall be called the children of God.” Part of accepting the free gift of grace, part of accepting this idea that we are to live for God with our whole selves is remembering that we are peacemakers. This weekend we acknowledge that war is a reality. We acknowledge that many brave souls, including my own two grandfathers, served to protect our country. We acknowledge that at times we must defend ourselves. And we give thanks for those who have served to protect us. Grace is free, but freedom and security are not.

            But we must also acknowledge of God-given calling to work for peace. That starts in our own lives and homes. It extends to the places we go. It includes our community which suffers from violence and murder. And it includes us saying, to quote the old spiritual, “Ain’t gonna study war no more.” Love thy neighbor also means living at peace with one another. And the proof of our call for peace is whether or not we live it in our own lives—our whole selves.

            Lastly, what does a “free gift” of grace mean for us? Paul could often be very harsh in his wording. He was a skilled orator and knew how to really rile up an audience. He finishes this part of the scripture with this very pointed statement, “For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.” Sometimes we try to take the sting of that phrase out. It falls hard on the ears and bruises our feelings a bit.

            Instead, think of grace, and Paul’s words, in these terms. A friend of mine is a therapist. She said sometimes her clients come in and they yell and fuss, shout and cry, and she has to find a way to take none of it to heart. She said, “When they get most upset, I sit and remember that it’s their trauma shouting at me or their past pain sobbing uncontrollably. It’s not them, and it’s not me.” Now, obviously, that is does not mean you should ignore accountability, boundaries, and abuse. None of that is acceptable. But we are still called upon, in our faith, return the free gift of grace we have received.

            A wise friend once said that the phrases, “You’re not allowed to speak to me or treat me like that,” and “But I recognize that you are God’s created and beloved,” can exist at the same time. That is when we need to pray for others the most. In the Anglican tradition, there is a prayer that talks about loving both the unloved and the unlovely. The wages of sin are in fact death: addiction, violence, hatred, abuse, war, fighting, letting your past be unresolved…all of these things can lead down a road to our demise. But it only takes an ounce of grace to heal the wounded soul, if they are willing to truly have the faith. And the truth is that it may be us who have to offer that ounce of grace while using boundaries to create peace within.

            A wise old veteran once told me that there’s no such thing as a free lunch. You only get discounts. But in that same breath he reminded me that God’s love and grace are free to us and free for us to share. So, this Independence Day we give thanks for those who fought to protect our freedoms. We give thanks that we can continue to work for freedom, rights, and justice. But we also must remember that we work for peace and we offer grace because we have committed to serving God with our whole selves. So may we live out our call to be Christ-like here, ambassadors of peace, and the living testimony of God’s love and grace.

           Worship Video: https://www.facebook.com/fccmacon/videos/969235970863257  

Lessons in Grace Part 2

Grace 2: Grace Gives Life—Jeremiah 20: 7-13; Romans 6: 1-11

            A few months ago, I attempted to plant some seeds of beautiful blue flowers on the side of the church by the playground. There are two small planters there, and I had high hopes. But as often happens, things got busy. I travelled a lot for work, and ultimately the two of us who worked on the planting forgot to water them. So, absolutely nothing grew. I tried in vain a couple of weeks later to start watering and giving plant food.

And lo, and behold, something started sprouting. This little green plant rose from the dirt with strength and life. And in a couple of short weeks, my efforts were blessed with a giant weed. I guess that one way to look at the idea of death turning into new life. Paul talks a lot about death and life in Romans. And today we see three main points in his letter and Jeremiah’s writing: first, we die to sin, though we are surrounded by it; second, God’s strength is immeasurable; and last, our God is a God of life.

First, we live surrounded by sin, but we have died to sin as verse 2 of Romans says. In verse 2, Paul writes, “Since we have died to sin, how can we continue to live in it?” Now, if you’ve done church for a long time, this is probably a familiar phrase to you, though, it may still be a little theologically heavy to figure out. First what is “sin” to Paul? If you read closely, he believes we all have a bit of bad behavior in us. We lie, we cheat, we gossip and so on. But he also believes that there are systems of sin in the world around us. To him, the oppression and evil of Rome, suffering of the poor, the injustice of the world around him were all systems of sin that surround us and that we live in.

In the modern day, we haven’t escaped much. The products we buy might be made by oppressive and slave-like working conditions in overseas countries. Racism and hatred of one another when Jesus taught love and grace is a system of sin we live with. Poverty in light of the church’s mission in Acts 2 is a sinful system. And if you think these things aren’t all that bad right now, you need only know that a hate group out of Florida protested outside of Temple Beth Israel downtown Friday night during their worship and hung an effigy of a Jewish person from a stop sign. Hate is all too alive and well in our world. We live surrounded by all of this, but we don’t seek to knowingly be a part of it. Instead, in the midst of the evil around us, Paul calls on us to seek Christ.

In all things, it is our job to seek Christ, and to seek what Christ would have us do. It’s a rather bright line difference. Here on earth, we find ourselves in a place of sin and death. In many ways this world is a beautiful place, but we often still see so much corruption and so many bad things happening. In the midst of that we are to remember that in faith we belong to God’s kingdom of grace, and righteousness, and justice.

We live in the kingdom of God where we don’t dwell on differences, but we remember that everyone is God’s creation and someone whom God loves and wishes to be a part of the holy family. God’s kingdom is like an old-fashioned Sunday family dinner. Everyone comes over to eat and visit with one another. And everyone has a place to sit at the table. We don’t belong to a world of hatred, anger, cruelty, and 24/7 news of the horrible. We belong to God’s kingdom of love and grace. And Paul calls on us to live that love and grace of Gods kingdom in every moment.

Second, God’s strength is powerful and cannot be measured as Jeremiah tells us so vividly. Jeremiah acknowledges that God is stronger than him, and he wraps up his words with praise, saying, “Sing to the Lord! Praise the Lord! For though I was poor and needy, he rescued me from my oppressors.” We know our God is a God of life, and that is life away from the evil around us. But sometimes life can be a bit weary. It’s in II Corinthians where we read that God’s strength is perfect in our times of weakness.

You see, Paul was a realist about life. When he writes of suffering, pain, depression, fear, and death, he knows these are powerful and potentially overwhelming battles we face in this life. Paul did not take such things lightly or dismissively. But what Paul reminds us of is that whatever we face, with faith, we already stand on resurrection ground. We already live as people of life and life everlasting. And, because of that, we can find God’s perfect strength in our weakness, giving us life when we feel most drained. When bad things rear their ugly head, we can remember God’s strength abides with us no matter what and in and through every trial.

Last, our God is a God of life, for as Paul says, just as Christ is resurrected to life, so are we. The language and grammar Paul uses tends to be quite complicated. And growing up with the King James Bible, thither I understoodest not. But, though Paul uses complex language, his idea remains relatively simple. There is a choice whether to follow what wrong and evil, hatful and mean, or with faith in Christ we live as part of God’s kingdom of life.

I want to go back to the hatred spewed at Temple Beth Israel and tell you a little story. When Rabbi Behar arrived in Macon, she invited me and several other pastors and faith leaders to her house for lunch to meet us, get to know us, and look at ministry we could work on together. It was an amazing time, and unfortunately it was early March of 2020. Seeds were planted, but things seemed to have gotten lost in the weeds. But I will never forget her kindness, graciousness, and welcome to all of us. Whether or not we worship and practice faith in the same way, no ministry leader should have to hide in fear in their house of worship waiting for police to come and help them be safe.

Christ came to bring life, to bring hope, to bring a gospel of redeeming love that had never been known before. You cannot preach God’s love and grace while hating someone. You cannot build a church while throwing people out you don’t like. You cannot change a community and save people from misery, poverty, hunger, and suffering without a bold and collective effort. We believe in a relationship with Jesus, yes, but we also follow the Jesus who healed the sick, fed the multitude, loved the poor, and taught us to visit imprisoned. As Bishop Michael Curry of the Episcopal Church says, “If it’s not about love, then it’s not about God, for God is love.” And through that love we bring life.

Paul faced suffering, scorn, abuse, and imprisonment because he believed in a Gospel of grace and life found in having a relationship with Jesus. That is what he preached and practiced two millennia ago, and that is what we preach and practice today. In the bulb, there is a flower; in a seed, there’s a whole tree. In death there is resurrection and life. Such is the plan of God, to bring people into a place of life and hope through the grace of Christ.

I’ve learned a lesson about growing life since I managed to grow some lovely weeds in the planters out back. You have to water the seeds, look after them, keep them away from the bad things growing around them. You have to make sure they’re strong, for they rely on the help of the gardener. The lesson is this—Christ’s grace brings life now and life everlasting, and it is our calling to nourish that life through the love of Christ living in us.

Worship Video: https://www.facebook.com/fccmacon/videos/2164828923707801  

Lessons in Grace Part 1

Grace 1: Grace Leads to Hope: Exodus 19: 2-8; Romans 5: 1-8

            In law school, we had a website where we could go and navigate job searches. It was a site connected to the law school in a roundabout way where employers could post potential jobs, and we students could upload our cover letters, resumes, and references along with any other documents needed. The site was called “Symplicity” spelled “S-Y-M.” I had high hopes that the job search site would live up to its name…simplicity. But it was anything but simple.

            For example…oh, you’re uploading a document? Time to crash. Oh, you’re looking at a super interesting job, I see, so now I’m going to freeze, and when you refresh, you won’t be able to find that job again. And my favorite: password denied, password denied, password denied. After two months, I never used the site again, and instead settled down into being a humble preacher here. And I certainly did not smart off to career services about how much I hated Symplicity.

            The good news for us is that, unlike my job search fiasco, Paul keeps the book of Romans pretty simple for us. It’s one of Paul’s last known works long after time, trial, and struggle had refined his understanding of Christ’s work here on earth. It is one long lesson on the power of grace in the world, and how Christ teaches us to live that grace. Some of the writing is difficult. And some parts taken out of context seem problematic. But remember this is a letter, and it is all meant to be read as one, long thought. Today we see that grace brings hope through the pathway of three C’s: Commitment, Covenant, and Confidence.

            We begin with commitment. There’s a tough statement in the middle of our reading, “We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation.” Most of us would rather avoid problems I imagine. I’ve never heard someone gleefully embrace suffering. And yet so much of our faith is based on how to navigate through trials with endurance—it is well with my soul; through many dangers, toils, and snares; when through fiery trials thy pathways shall lie; though sometimes he leads through waters deep—all hymn lyrics that speak to this endurance.

            To have hope, we must start with commitment through all the trials of life. We rejoice because the only power a trial has over us is to develop us and our character. Will it hurt? Yes. Will we feel emotionally exhausted? Yes. Will we feel like in every way we are about to be broken? Yes, unfortunately. So how do we find commitment in times of trial? The last bit tells us—that confident hope of salvation.

            When the trials come be they physical illness, emotional pain, human inflicted, or just our own mistakes, we can be committed because our hope in God’s salvation has sustained and carried two millennia worth of saints through the worst parts of their lives. It is twofold—God is with us every moment, and God wins, period. Suffering on this planet may seem to surround us each day on a personal and global level, but in the end, God has the final word on the hope found in eternity. Remember those lyrics…”it is well with my soul,” and “this grace has brought me safe thus far, and grace will lead me home.” Commitment.         

            We have commitment because we meet God’s grace in our second C, covenant. That is most clearly seen in our Exodus scripture. There we see God making a covenant with the people. If they follow God’s law and commandments, keep this covenant, they will be God’s people. And the people all said, “We will.” We, too, have a covenant with God. We hear it each week, “This is the new covenant in my blood, shed for you, for the forgiveness of sins.” In Christ’s life we find our example. In Christ’s suffering, we find great love. And in Christ’s death and life we find hope and covenant.

            Covenant is a powerful word in faith. It is an agreement that is holy and steadfast. God’s covenant with us is that in faith we find hope. Though Romans may be a somewhat long letter with heavy theology, the basis is the same—this covenant—with committed faith, we find hope. A friend of mine is facing this Father’s Day without her dad. Though he’s been dead for a couple of years, she writes that it never gets particularly easier on the holidays.

            Her dad used to have a saying for her when she was down in life. He’d look at her, shake his head side-to-side, and say, “Sweetie, you’ve just got to have a tiny bit of faith to get a whole lot of hope.” So, when she feels most alone, sad, and down, she remembers this truth that from a tiny bit of faith, maybe just even a mustard seed’s worth, comes a whole lot of hope. It comes from God’s covenant with us. In faith and commitment, God promises to be with us until the end of our time, and through eternity. Commitment leads to covenant.

            Finally, because of our commitment and God’s covenant, we can have confidence. Romans tells us, “Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.” We can endure hard times because of our confidence in God’s Word and God’s promises.

            Romans 5 contains this phrase that is almost non-sensical to us, “We can rejoice…when we run into problems and trials.” Now, I don’t know about you, but when I struggle and find myself in the midst of a problem or trial, I don’t exactly “rejoice.” Most of us respond either by complaining bitterly, losing all hope of peace and sanity, or ignore it like no real struggle exists. But we can hear or good news in the words of this scripture, “When we were utterly helpless, Christ came at just the right time.”

            As uncomfortable as the realization is, at some point in life, we will all find ourselves vulnerable. Perhaps we won’t be utterly helpless, but we will feel wounded and vulnerable. Christ is the savior of the broken, the God of the hurting, the one in whom we have our strongest confidence and hope. The grace we talk about in faith is based in our confident hope that God is with us.

I love how the words of our closing hymn say it, “His oath, his covenant, his blood, support me in the whelming flood; when all around my soul gives way, he then is all my hope and stay.” Christ is our solid rock, our strength, and our hope. As the scripture says, in times we struggle, feel helpless, or are vulnerable, Christ is with us every moment, with love, with grace, and most of all with hope. We can have confidence because God keeps the promises made to us.

When it comes to life, we want a bit of simplicity in things. As I started my job search fresh out of law school, I hoped that the search site, Symplicity, would be the answer to that prayer. The truth is that it should have been renamed “Stupidly Complex.” But when it comes to faith, Paul tells us in Romans that the understanding is simple. It is three Cs. We make a commitment to follow Christ in faith. We stand solid on God’s covenant to give us grace and love. And we have confidence that no matter what, God is with us. May it be simple. And may we be confident in God’s grace and hope.

Worship Video: https://www.facebook.com/fccmacon/videos/1725506334544845